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This article covers the organization of the Eastern Orthodox Churches rather than the doctrines, traditions, practices, or other aspects of Eastern Orthodoxy. Like the Catholic Church, the Eastern Orthodox Church claims to be the One, Holy, Catholic and Apostolic Church.

The term Western Orthodoxy is sometimes used to denominate what is technically a vicariate within the Antiochian Orthodox and the Russian Orthodox Churches and thus a part of the Eastern Orthodox Church as that term is defined here. The term “Western Orthodox Church” is disfavored by members of that vicariate.


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In the 5th century, Oriental Orthodoxy separated from Chalcedonian Christianity (and is therefore separate from both the Eastern Orthodox and Catholic Church), well before the 11th century Great Schism. It should not be confused with Eastern Orthodoxy.

The Orthodox Church is a communion comprising the fifteen separate autocephalous hierarchical churches that recognize each other as “canonical” Orthodox Christian churches. Each constituent church is self-governing; its highest-ranking bishop (a patriarch, a metropolitan or an archbishop) reports to no higher earthly authority. Each regional church is composed of constituent eparchies (or dioceses) ruled by bishops. Some autocephalous churches have given an eparchy or group of eparchies varying degrees of autonomy (self-government). Such autonomous churches maintain varying levels of dependence on their mother church, usually defined in a Tomos or other document of autonomy. In many cases, autonomous churches are almost completely self-governing, with the mother church retaining only the right to appoint the highest-ranking bishop (an archbishop or metropolitan) of the autonomous church.

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