This time we are looking on the crossword clue for: Craving.
it’s A 7 letters crossword puzzle definition. See the possibilities below.
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Possible Answers: URGE, NEED, YEN, ITCH, LUST, DESIRE, THIRST, APPETITE.
Last seen on: –The Washington Post Crossword – Mar 15 2019
–LA Times Crossword 15 Mar 19, Friday
–Newsday.com Crossword – Oct 7 2018
–LA Times Crossword 30 Sep 18, Sunday
–Eugene Sheffer – King Feature Syndicate Crossword – Aug 23 2018
–New York Times – Aug 21 2018
–NY Times Crossword 21 Aug 2018, Tuesday
–Wall Street Journal Crossword – Jul 16 2018 – Drink & Drive
–Daily Celebrity Crossword – 7/15/18 People Sunday
-Metro Crossword November 29 2017
Random information on the term “URGE”:
Ellen Victoria Futter (born September 21, 1949) is president of the American Museum of Natural History. She previously served as president of Barnard College for 13 years.
Futter was born in New York City and attended high school in Port Washington, New York. She spent two years at the University of Wisconsin–Madison before transferring to Barnard College, where she graduated Phi Beta Kappa magna cum laude in 1971. She was elected as a student representative to the Barnard’s board of trustees in 1971 and was subsequently elected to full membership to complete the term of Arthur Goldberg, former Associate Justice of the Supreme Court of the United States. Futter earned her J.D. from Columbia Law School in 1974.
Futter began her career as an associate at the Wall Street law firm of Milbank, Tweed, Hadley & McCloy, where she practiced corporate law. In 1980, Futter took a leave of absence from Milbank, Tweed to serve as Barnard’s acting president for one year. At the end of that period, she was appointed president of the college; at the time, she was the youngest president of any college in the United States. She served as president until 1993, when she joined the American Museum of Natural History.
Random information on the term “YEN”:
₳ ฿ ₵ ¢ ₡ ₢ $ ₫ ₯ ֏ ₠ € ƒ ₣ ₲ ₴ ₭ ₺ ₾ ℳ ₥ ₦ ₧ ₱ ₰ £ ៛ ₽ ₹ ₨ ₪ ৳ ₸ ₮ ₩ ¥
The Yen sign (¥) is a currency sign used by the Chinese yuan (CNY) and the Japanese yen (JPY) currencies. This monetary symbol resembles a Latin letter Y with a double stroke. The base unit of both currencies shared the same Chinese character/Kanji (traditional Chinese: 圓; simplified Chinese: 圆; Japanese Shinjitai: 円) that means “circle”. It is pronounced yuán in Mandarin Chinese and en in Standard Japanese. In mainland China, the Chinese character is more frequently written in everyday situations using the simpler character 元, which has the same pronunciation as the formal financial character 圓 in Mandarin (but not in Japanese and in some Chinese varieties). The symbol is usually placed before the value it represents, for example 20.
In the Japanese-language locales of Microsoft operating systems, the yen sign in code page 932 character encoding has the same byte value as the backslash in ASCII. It is also used wherever a backslash is used, such as the directory separator character and the general escape character, essentially making it a backslash with the appearance of a yen sign, a peculiarity that stems from JIS X 0201.
Random information on the term “ITCH”:
c-Jun N-terminal kinases (JNKs), were originally identified as kinases that bind and phosphorylate c-Jun on Ser-63 and Ser-73 within its transcriptional activation domain. They belong to the mitogen-activated protein kinase family, and are responsive to stress stimuli, such as cytokines, ultraviolet irradiation, heat shock, and osmotic shock. They also play a role in T cell differentiation and the cellular apoptosis pathway. Activation occurs through a dual phosphorylation of threonine (Thr) and tyrosine (Tyr) residues within a Thr-Pro-Tyr motif located in kinase subdomain VIII. Activation is carried out by two MAP kinases, MKK4 and MKK7 and JNK can be inactivated by Ser/Thr and Tyr protein phosphatases. It has been suggested that this signaling pathway contributes to inflammatory responses in mammals and insects.
The c-Jun N-terminal kinases consist of ten isoforms derived from three genes: JNK1 (four isoforms), JNK2 (four isoforms) and JNK3 (two isoforms). Each gene is expressed as either 46 kDa or 55 kDa protein kinases, depending upon how the 3′ coding region of the corresponding mRNA is processed. There have been no functional differences documented between the 46 kDa and the 55 kDa isoform, however, a second form of alternative splicing occurs within transcripts of JNK1 and JNK2, yielding JNK1-α, JNK2-α and JNK1-β and JNK2-β. Differences in interactions with protein substrates arise because of the mutually exclusive utilization of two exons within the kinase domain.
Random information on the term “LUST”:
Affection, attraction, infatuation, or fondness is a “disposition or state of mind or body” that is often associated with a feeling or type of love. It has given rise to a number of branches of philosophy and psychology concerning emotion, disease, influence, and state of being. “Affection” is popularly used to denote a feeling or type of love, amounting to more than goodwill or friendship. Writers on ethics generally use the word to refer to distinct states of feeling, both lasting and spasmodic. Some contrast it with passion as being free from the distinctively sensual element.
Even a very simple demonstration of affection can have a broad variety of emotional reactions, from embarrassment to disgust to pleasure and annoyance. It also has a different physical effect on the giver and the receiver.
More specifically, the word has been restricted to emotional states, the object of which is a living thing such as a human or animal. Affection is compared with passion, from the Greek “pathos”. As such it appears in the writings of French philosopher René Descartes, Dutch philosopher Baruch Spinoza, and most of the writings of early British ethicists. However, on various grounds (e.g., that it does not involve anxiety or excitement and that it is comparatively inert and compatible with the entire absence of the sensuous element), it is generally and usefully distinguished from passion. In this narrower sense the word has played a great part in ethical systems, which have spoken of the social or parental affections as in some sense a part of moral obligation. For a consideration of these and similar problems, which depend ultimately on the degree in which the affections are regarded as voluntary, see H. Sidgwick, Methods of Ethics pp. 345–349.