Now we are looking on the crossword clue for: Gawking.
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Possible Answers:
AGAPE.
Last seen on: Wall Street Journal Crossword – March 05 2020 – Dinner on Set
Random information on the term “Gawking”:
Social pornography (Norwegian: sosialpornografi) is a term used in Norway and elsewhere to describe a type of journalism where persons are exposed in an intimate way, especially in matters or situations of private or tragic nature, as a form of entertainment to satisfy a need to “watch” (akin to “peeping”). Social pornography often has no other purpose than entertainment, and can be considered an example of invasion of privacy. The term is especially used when concerning persons less able to safeguard their own interests and understand the consequences of making themselves available for the press in this way, i.e. children or people with few resources.[citation needed]
It can be controversial where the limits go for what constitutes social pornography and what is deemed to be newsworthy. For example, a news coverage may transcend to social pornography depending on what details the media choose to make public or focus on. It has been asserted that the media coverage of terror attacks at times are of a social pornographic nature, which can cause an excessive fear of terrorism.
Random information on the term “AGAPE”:
Affection or fondness is a “disposition or state of mind or body” that is often associated with a feeling or type of love. It has given rise to a number of branches of philosophy and psychology concerning emotion, disease, influence, and state of being. “Affection” is popularly used to denote a feeling or type of love, amounting to more than goodwill or friendship. Writers on ethics generally use the word to refer to distinct states of feeling, both lasting and spasmodic. Some contrast it with passion as being free from the distinctively sensual element.
Even a very simple demonstration of affection can have a broad variety of emotional reactions, from embarrassment to disgust to pleasure and annoyance. It also has a different physical effect on the giver and the receiver.
More specifically, the word has been restricted to emotional states, the object of which is a living thing such as a human or animal. Affection is compared with passion, from the Greek “pathos”. As such it appears in the writings of French philosopher René Descartes, Dutch philosopher Baruch Spinoza, and most of the writings of early British ethicists. However, on various grounds (e.g., that it does not involve anxiety or excitement and that it is comparatively inert and compatible with the entire absence of the gratifyingly physical element), it is generally and distinguished from passion. In this narrower sense, the word has played a great part in ethical systems, which have spoken of the social or parental affections as in some sense a part of moral obligations. For a consideration of these and similar problems, which depend ultimately on the degree in which the affections are regarded as voluntary.