This time we are looking on the crossword clue for: Strong craving.
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Possible Answers: YEN, LUST.
Last seen on: –USA Today Crossword – May 19 2019
–Daily Celebrity Crossword – 2/24/19 People Sunday
–USA Today Crossword – Feb 19 2019
–Universal Crossword – Sep 5 2018
–Daily Celebrity Crossword – 7/17/18 TV Tuesday
Random information on the term “YEN”:
₳ ฿ ₵ ¢ ₡ ₢ $ ₫ ₯ ֏ ₠ € ƒ ₣ ₲ ₴ ₭ ₺ ₾ ℳ ₥ ₦ ₧ ₱ ₰ £ ៛ ₽ ₹ ₨ ₪ ৳ ₸ ₮ ₩ ¥
The Yen sign (¥) is a currency sign used by the Chinese yuan (CNY) and the Japanese yen (JPY) currencies. This monetary symbol resembles a Latin letter Y with a double stroke. The base unit of both currencies shared the same Chinese character/Kanji (traditional Chinese: 圓; simplified Chinese: 圆; Japanese Shinjitai: 円) that means “circle”. It is pronounced yuán in Mandarin Chinese and en in Standard Japanese. In mainland China, the Chinese character is more frequently written in everyday situations using the simpler character 元, which has the same pronunciation as the formal financial character 圓 in Mandarin (but not in Japanese and in some Chinese varieties). The symbol is usually placed before the value it represents, for example 20.
In the Japanese-language locales of Microsoft operating systems, the yen sign in code page 932 character encoding has the same byte value as the backslash in ASCII. It is also used wherever a backslash is used, such as the directory separator character and the general escape character, essentially making it a backslash with the appearance of a yen sign, a peculiarity that stems from JIS X 0201.
Random information on the term “LUST”:
Affection, attraction, infatuation, or fondness is a “disposition or state of mind or body” that is often associated with a feeling or type of love. It has given rise to a number of branches of philosophy and psychology concerning emotion, disease, influence, and state of being. “Affection” is popularly used to denote a feeling or type of love, amounting to more than goodwill or friendship. Writers on ethics generally use the word to refer to distinct states of feeling, both lasting and spasmodic. Some contrast it with passion as being free from the distinctively sensual element.
Even a very simple demonstration of affection can have a broad variety of emotional reactions, from embarrassment to disgust to pleasure and annoyance. It also has a different physical effect on the giver and the receiver.
More specifically, the word has been restricted to emotional states, the object of which is a living thing such as a human or animal. Affection is compared with passion, from the Greek “pathos”. As such it appears in the writings of French philosopher René Descartes, Dutch philosopher Baruch Spinoza, and most of the writings of early British ethicists. However, on various grounds (e.g., that it does not involve anxiety or excitement and that it is comparatively inert and compatible with the entire absence of the sensuous element), it is generally and usefully distinguished from passion. In this narrower sense the word has played a great part in ethical systems, which have spoken of the social or parental affections as in some sense a part of moral obligation. For a consideration of these and similar problems, which depend ultimately on the degree in which the affections are regarded as voluntary, see H. Sidgwick, Methods of Ethics pp. 345–349.